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Seven Things We are to Supply

 

II Peter 1:1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:  

 

Peter went from trying to impose his will on the Lord Jesus Christ to being a servant, a bondslave; one who does what the master wants. He became an example to others, and instructs others how they can change also.

 

“…like precious faith…” Peter addresses this epistle to them that have “obtained like precious faith.” It is “like precious” because all receive that which is of equal value. It is something that was given to us by God not something we earned by anything we did. Do we view it as precious?

 

2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,

 

Knowledge is epignosis. It is more than just head knowledge.

 

E.W. Bullinger defines it as: a clear and exact knowledge. It expresses a more thorough participation on the part of the knower with the object of the knowledge. It is a knowledge that has a powerful influence on the knower.

 

God does not desire that we merely know about Him but rather that we know Him.

 

Psalm 34:8 O taste and see that the LORD is good: blessed is the man that trusteth in him.

 

To taste and see something is to experience it for yourself. God wants us to know Him intimately by experiencing His love, grace, and goodness. It is not enough to know the Bible. We are to know its Author.

 

II Peter 1:3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 

 

The figure of speech hendiadys is used. Life and godliness could be translated as “a godly life.”

God’s divine power has given to us everything pertaining to a godly life.

 

Some translate “all things that pertain to” as “everything that is needed or required for.”

 

God has supplied us with everything that is required for living a godly life. We don’t have to add anything. We must, however, make the decision to live this kind of life.

 

[E.W. Bullinger] Godliness relates to a real, true, vital, and spiritual relation with God.

 

We have everything we need for godliness, to have this real, true, vital, spiritual relation with God, but how can we have this spiritual relationship with God if we do not know Him?

 

This relationship comes “through the knowledge of Him.” What is vital in your relationship with God? The more we really get to know Him, the more godly our lives will be.

 

4 Whereby [by which] are given [have been given] unto us [the] exceeding great and precious promises: that by these ye might be partakers of the divine nature [by getting born again], having escaped the corruption that is in the world through lust.

 

A godly life begins with the recognition that as a believer you are already a full sharer in the divine nature. One who fails to recognize this will try to change himself on the outside and foolishly think change on the inside will follow. He will attempt to make himself into a godly person rather than accepting what God has done for him in the new birth.

 

Once we acknowledge the change that has happened in the new creation, we will realize that we are fully equipped for change on the outside. The outside will be changed when we dwell on and act according to what is on the inside.

 

5 And beside this [now for this reason], giving [adding on your part] all diligence [an earnest and intense effort], add [supply] to your faith [believing] virtue; and to virtue knowledge;

 

Literally verse 5: Now for this very reason, adding on your part all intense and earnest effort, supply to your believing virtue; and to virtue knowledge.

 

5 And beside this, giving all diligence, add to your faith, virtue; and to virtue knowledge;

 

6 And to knowledge temperance; and to temperance patience; and to patience godliness;

 

7 And to godliness brotherly kindness; and to brotherly kindness charity.

 

There are seven things that a believer is to supply to his believing: virtue, knowledge, temperance, patience, godliness, brotherly kindness, and charity.

 

There are three types of figures of speech here. When polysyndeton, “many ands  is used the reader is to slow down and consider each item in the list. When each clause repeats the word that ends the previous clause it is the figure climax. [in Greek it means ladder] Each one of the seven builds upon the previous just as you go up a ladder step by step.

 

The third figure is ellipsis; words are deliberately omitted that must be supplied by the reader.

They are “giving all diligence, add,” or “adding on your part all intense and earnest effort, supply…”

 

This section could be read: “And for this very reason, adding on your part all intense and earnest effort, supply virtue to your believing; and to virtue [adding on your part all intense and earnest effort, supply] knowledge; and to knowledge [adding on your part all intense and earnest effort, supply] temperance; and to temperance [adding on your part all intense and earnest effort, supply] patience…”

Virtue means superior excellence. This indicates that we are to set a high standard for our believing.

 

Matthew 8:5-10 While others needed to touch the hem of Jesus’ garment or the laying on of his hands or something else to help them believe, the centurion did not even require his personal presence. He was willing to believe if Jesus would simply speak the word.

 

When one is ready to believe on no other basis than the Word of God [whether spoken or written], he has reached a high level of believing.

 

We should look to improve the level of our believing. The believing by the Church in Thessalonica was well known.

 

I Thessalonians 1:8 For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith [believing] to God-ward is spread abroad; so that we need not to speak any thing.

 

The believers at Thessalonica must have had a high standard of believing for it to have been spoken of in every place. However, they were not content to stay at that level.

 

II Thessalonians 1:3 We are bound to thank God always for you, brethren, as it is meet, because that your faith [believing] groweth exceedingly, and the charity of every one of you all toward each other aboundeth.

 

Their level of believing was continuing to grow exceedingly. Shouldn’t we continue to give a diligent effort to achieve a higher standard in our believing?

 

1:5 And beside this…[adding on your part all intense and earnest effort, supply] to your believing virtue; and to virtue knowledge.

 

This virtue, this superior excellence in our believing can only come by diligently supplying knowledge; a knowledge of the Scriptures.

 

II Timothy 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

 

II Peter 3:18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ…

 

The Word of God adds profit to our lives. If we are to grow in the knowledge of him, we must continue to be more knowledgeable of God’s written revelation.

 

Sometimes young believers spend a considerable amount of time reading and studying the Bible, but as they get older they rest on the knowledge they have already acquired. This is not wise. We are to continue to grow in our knowledge.

 

1:6 And [adding on your part all intense and earnest effort, supply] to knowledge temperance…

 

Temperance is a disciplined self-control or a mastery over one’s self. Without temperance, knowledge will have no practical value.

 

I Corinthians 9:25-27; I Thessalonians 4:4,5

 

Often believers who struggle with self control, put themselves under some strict program to bring the body under control, only to fail.

 

Colossians 2:20-23 Temperance is a fruit of the spirit, it will be produced as we walk by the new nature. It is not a work of the flesh.

 

1:6 …and [adding on your part all intense and earnest effort, supply] to temperance, patience.

 

Patience enables one to endure in situations.

 

Hebrews 12:1-3 We run our race with patient endurance by looking to the one who patiently endured the cross. He did so by looking at the joy set before him.

 

1:6 …and [adding on your part all intense and earnest effort, supply] to patience godliness.

 

Godliness is that real, true, vital spiritual relationship with God, not religion. Genuine godliness will be accompanied by power. Anything that lacks power can only be a mere form and not the real thing.

 

II Timothy 3:5 Having a form of godliness, but denying the power thereof: from such turn away.

 

Acts 3:12 And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness [godliness] we had made this man to walk?

 

Although it was not their own godliness, they had to exercise themselves unto it. They had more than a form of godliness, they had the real thing.

 

1:7 And [adding on your part all intense and earnest effort, supply] to godliness brotherly kindness…

 

The Greek word here is philadelphia, which literally translated means “brotherly love.” God has called us to walk in a family. We need each other.

 

Romans 12:5 So we, being many, are one body in Christ, and every one members one of another.

 

Each of our lives is intertwined with our brothers and sisters in Christ. Therefore, there must be   great care and concern within that family for each and every member.

 

Romans 12:10 Be kindly affectioned one to another with brotherly love; in honour preferring one another.

 

II Peter 1:7 …and [adding on your part all intense and earnest effort, supply] to brotherly kindness charity.

 

Charity is agapē and refers to the “love of God.” When people are getting along brotherly love is easy. When disagreements and hurts arise, suddenly brotherly love seems impossible. Without the love of God being manifested toward each other, brotherly love is doomed to fail.

 

I Peter 1:22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren [philadelphia], see that ye love [agapaō] one another with a pure heart fervently:

 

23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

 

These believers were told to love one another because they had been born again of incorruptible seed. They could now manifest this higher form of love.

 

I Peter 4:8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. 

 

The qualities of the love of God enable us to love the unlovable.

 

Colossians 3:14 And above all these things put on charity, which is the bond of perfectness.

 

Moffat’s translation: “Love is the link of the perfect life.”

 

That is the reason it is listed seventh and last among the things we are to diligently supply to our believing. Without love all else will prove useless.

 

II Peter 1:5-15